December Mt. Geumgang Onjeongri

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• Text Review 2018-08-29 · Choi Tae-man

  〈"Painting the 12 Spectacles of Mount Geumgang Here and Now"〉 — Critique by Choi Tae-man (2018)

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  Text Review 2018-08-29 · Choi Tae-man

  〈"Painting the 12 Spectacles of Mount Geumgang Here and Now"〉 — Critique by Choi Tae-man (2018)

  Painting the 12 Spectacles of Mount Geumgang "Here and Now"

  On November 18, 1998, a tour ship set sail for Mount Geumgang. Though access was limited to the outer Geumgang area, it was the first time in more than 50 years for South Koreans to set foot in the Geumgang Mountains. This event marked the reopening of exchanges between the North and the South on the divided Korean peninsula, and in June 2007 parts of the inner Geumgang region also were opened to tourists. In July 2008, however, the program was discontinued, and Mt. Geumgang went back to being an object of aspiration, as in the classical song Longing for Mount Geumgang, a Korean favorite.

  Mt. Geumgang is known for its distinct appearance in each season. Poetic names have been given it, such as bongrae in the summer when shades of green cover the landscape, pungak in the fall when the tinted foliage spreads throughout the peaks and the valleys, and gaegol in the winter when the leaves are gone and the rocks are revealed. During the Goryeo Dynasty, paintings of Mt. Geumgang formed a significant part of tributes to China, and in the Joseon Dynasty many artists explored the mountains in attempts to express their beautiful form. There is a story from the late Joseon period about an artist named Choi Buk, a successor of the jingyeong (true-view landscape) painting style, who tried to jump into Guryongyeon pond while traveling through the Geumgang Mountains. He is said to have exclaimed, "It would be fitting for a celebrity like myself to die at such a celebrated mountain." The story reveals the extent to which these mountains have been a cherished destination since long ago.

  Artist Shin Jang-sik had been painting the Geumgang Mountains for some time before they were opened to visitors. Upon the start of the tours, he boarded the Hyundai Geumgang, the first vessel to sail from Port Donghae to Port Jangjeon. Since then he has visited Mt. Geumgang often and with increasing exhilaration, and has brought back beautiful scenes of the mountains in his picture-planes. Mt. Geumgang has motivated his work, and moved him to search for the reasons behind it. His works, while true to the real landscapes, do not simply represent the scenery. Through them Shin reveals the skin and the inner flesh of Mt. Geumgang, by his own unique method. And this would be impossible without the sense of awe he feels toward the mountains.

  Having continuously painted the Geumgang mountains as he sees and feels them first hand, and having shown them in numerous solo exhibitions, Shin Jang-sik is now holding an exhibition on the theme "12 Spectacles of Mt. Geumgang." To provide some traditional background: Chinese Confucian scholar Zhu Xi, who founded Neo-Confucianism in his hometown in Mt. Wuyi, Fujian Province, left a poem titled Wuyi-jiuquge (song of the nine river bends in Wuyi), which expressed the beauty of nine valleys in the Wuyi Mountains. Later, many artists made paintings based on this poem. Another example is Xiaoxiang Bajing-tu (picture of eight scenes of the Xiao and Xiang rivers), which are paintings of the beautiful scenery surrounding the Xiao River and Xiang River, flowing into Dongting Lake, located midstream in the Yangtze River. While these theme-based paintings used famous scenic places as subject and subject matter, portraying each spectacle in a series consisting of eight or nine pieces, another Eastern tradition with a long history was seasonal paintings (sagyedo), which showed the scenes of spring, summer, autumn and winter in a certain landscape. Though Mt. Geumgang is a vast, deep mountain range with many mysterious scenes, Shin approached it by painting the 12 months of the mountain landscape. This shows his intention to include time in the works, in addition to space.

  The charm of his 12 Spectacles of Mt. Geumgang increases as we savor them one by one, as if we were reciting 12 poems. The works can be appreciated in many ways, such as grouping them according to certain times of year, or considering them as a single organism as we travel through time. For example, in Light of Okryudong, in which the pine tree in the foreground is done in silhouette while the mid-range scene of the rocky mountains is fully depicted and the distant view is expressed in a blue tone; Spring of Onjeongri, in which flowers in full bloom are painted against a background of the hazy Sujeong Peak; and Light of Sujeong Peak, in which the shades of green deepen—in all of these scenes, viewers can feel the vibrant life of spring in the mountains through the use of light. Next we come to Light of Manpokdong, which reveals nature maturing with fresh trees and plants at their height; the July Manmulsang, concealing itself in the rain; and Summer of Haegeumgang, where the coastal rocks stand tall as they face the waves in the scorching sun; and we feel as if we are truly immersed in the full beauty of the Bongrae Mountain. We then step into the Pungak Mountain, in the climax of its beauty in the Baekdudaegan mountain range of September, worthy of the title "Geumsugangsan (beautiful rivers and mountains like silk embroidery)"; Samseonam in its brilliant new costume; and Jipseon Peak with its bizarre rock formations exposed in preparation for winter. Finally, we are humbled by the perpetuity of nature at Biro Peak, welcoming a time of silence. After viewing the Light of Cheonhwadae, named for its resemblance to flowers blooming in the sky, a painting of the snow-covered peaks and mountains in a blue tone, spectators then arrive once again at Manmulsang, now surrounded by trees and plants just about to sprout their buds of life.

  Flowing through this travel in time is the light of Mt. Geumgang. In Shin's work this light emerges in a bluish hue. It is the auspicious energy that intertwines his works, and the driving force that gives them life. Mt. Geumgang must be reopened, even if it is for the sole reason of being submerged in that light once more. Shin Jang-sik's 12 Spectacles of Mt. Geumgang exist before us in the present tense, because they enlighten us of the fact that the Geumgang Mountains are "here, now."

  Choi Tae-man, Art Critic

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• Text News 2018-09-07 · Artist's Blog

  Press Coverage of Shin Jang-sik's Solo Exhibition — "Diamond Mountains: Longing for the 12 Spectacles" (2018)

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  Text News 2018-09-07 · Artist's Blog

  Press Coverage of Shin Jang-sik's Solo Exhibition — "Diamond Mountains: Longing for the 12 Spectacles" (2018)

  Two interviews on the occasion of Shin Jang-sik's solo exhibition Longing for the 12 Spectacles of Mt. Geumgang (September 2018, Kumsan Gallery). The Hankyoreh feature in its “Tea Time” column (Lee Gil-woo, 2018-09-07) covers 25 years of practice, the technique behind Mt. Geumgang from Sangpaldam (2001) displayed at the April 27 inter-Korean summit, the 1988 Seoul Olympics cheongsachorong lantern performance, and the artist's first Mt. Geumgang visit in 1998. The Edaily interview (Oh Hyun-ju, 2018-09-17) adds the Peace House loan history of Sangpaldam (an initial two-week NIS contract extended free of charge through year-end) and discusses the palette and technique of new works such as Light of Manmulsang, Mt. Geumgang (2018, 291×112 cm).

  Coverage (2)

  • The Hankyoreh 2018-09-07 · Lee Gil-woo (Senior Reporter)
    "I Want to Bivouac on Mt. Geumgang and Paint Birobong (the highest peak of Mt. Geumgang) in the Misty Dawn" ↗
  • Edaily 2018-09-17 · Oh Hyun-ju (Culture Reporter)
    "From Gray to Obangsaek: My Mt. Geumgang Mirrored Inter-Korean Relations" ↗

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